Markov chains origins and how is Christianity involved

In a book called Advanced Data Analysis from an Elementary Point of View by Cosma Rohilla Shalizi, page 405, the first instance of "Markov process" is accompanied by a footnote which reads

After the Russian mathematician A. A. Markov, who introduced the theory of Markov processes in the course of a mathematical dispute with his arch-nemesis, to show that probability and statistics could apply to dependent events, and hence that Christianity was not necessarily true (I am not making this up: Basharin et al., 2004).

I found it curious, how could religion have anything to do with the fact that the law of large numbers can be extended to non iid variables (because that is what Nekrasov, Markov's "arch-nemesis", was wrong about, and that argument is at the origin of the chains. They are a counterexample of Nekrasov false claim that independence is necessary for a law of large numbers). But I did not find the answer is the references math/history paper by Basharin et al.

Why would the following be true:

[Law of large numbers holds $\implies$ independence] $\implies$ Christianity is true

And what do they mean by Christianity being true or not?

Solution 1:

I'm not an expert on history or theology, but it seems that the motivation behind Nekrasov's claim is related to the Russian Orthodox's Church's doctrine of free will. If this is the only context behind the religious aspect of this work by Markov, then Shalizi's depiction "hence that Christianity was not necessarily true" is probably for humorous effect rather than for historical accuracy. But it is possible that I have missed some more explicit connection between religion and Markov/Nekrasov.

Page 9 of Basharin et al. 2004. (emphasis mine):

Nekrasov was originally a theologian by training, and later took up mathematics, eventually obtaining a professorship at Moscow University. Nekrasov was also an active member of the Moscow Mathematical Society, another prestigious mathematical school in Russia. The Moscow school often times maintained a clear tension with its sister school in St. Petersburg. Most mathematicians of the Moscow School were stout members of the Russian Orthodox Church and strong proponents of the religious doctrine of free will. Moscow members like Nekrasov tried to enlist statistics and probability to provide a foundation for their doctrine of free will. Of course, Markov, an atheist and eventual excommunicate of the Church quarreled endlessly with his equally outspoken counterpart Nekrasov.

Abstract of Seneta, "Markov and the Birth of Chain Dependence Theory." 1996. (emphasis mine):

Markov's work on chain dependence was motivated by his desire to refute a statement by Nekrasov that pairwise independence of random summands was a necessary condition for the Weak Law of Large Numbers. He did this by obtaining such a Law in 1906 for systems of dependent random variables, in particular for finite homogeneous 'Markov' chains. Nekrasov's incorrect assertion arose out of the theological doctrine of free will, with which some members of the Moscow School of Mathematics of the time were much concerned.